Two professors at Trinity Evangelical Divinity School, Steven C. Roy and Robert J. Priest, are offering a course on “Contemporary Sexualities: Theological and Missiological Perspectives.” The professors have graciously provided their bibliography, which is lengthy and represents diverse perspectives; download the Sexualities bibliography for your own use.
A book review by Tricia Dykers Koenig: “Regele explores multiple disciplines in his search for understanding – biology, psychology, sociology, and demographics, along with biblical study, theology, and church history – and reflects on these learnings in light of his personal story. He provides an accessible survey of the science pointing to the probability that sexual orientation is innate, resulting from a combination of genetic and prenatal hormonal influences. The ethical conclusion: it is inconsistent with loving one’s LGBTQ neighbors to blame and penalize them for a characteristic they did not choose and cannot change.”
Tricia Dykers Koenig suggests you read TORN: Rescuing the Gospel from the Gays-vs.-Christians Debate, by Justin Lee.
Looking for a concise way to explain that you support LGBTQ persons not in spite of, but because of the Bible? Download this brochure, prepared by the Rev. Steven Kurtz of First Presbyterian Church, Gulf Shores, Alabama.
A sermon by the Rev. Brian D. Ellison at the NEXT Church Conference, Fourth Presbyterian Church, Chicago:
“Speaking the truth in love. This is the change on which the church depends. Our growing up, by speaking the truth in love.”
The Rev. Margaret LaMotte Torrence, Interim Pastor of Black Mountain (NC) Presbyterian Church, preached this sermon the day after the Presbytery of Western North Carolina affirmed Amendment 14-F. Her comments at the presbytery meeting are included: “I cannot imagine our marriage apart from the church. And how much harder it must be to nurture and sustain a relationship that runs against the grain of society’s norms. Yet we have told our gay brothers, our lesbian sisters—up until now—that their desire to live in covenant faithfulness has no place in the life of the Church. In so doing, it seems to me that we have robbed them of the companionship and the counsel of the Church, and we have robbed the Church of the full measure of their gifts—and their companionship—and their counsel. For anytime we are withholding part of who we are from our community, we are offering less than God would have us give. And anytime we have cut off part of the body, we are not fully the church.”