Ken Evers-Hood, pastor of Tualatin (OR) Presbyterian Church, gave this charge to David Norse at his ordination to the Ministry of Word and Sacrament by the Presbytery of Philadelphia on January 5, 2014: “… This day. What we are doing here. It is about you…and it’s not. And you will spend the rest of your days Feeling wonderfully caught between The two, sometimes not knowing what to do But on your best days trusting that knowing that you don’t know Is the very best place to be To follow after where the one wild spirit is blowing in your ministry”
Dr. Terence Diggory: “I offer here my current reading of Genesis 2 and Mark 10 in an effort to keep the conversation going with people who will disagree with me as well as with those who will agree. So far, my reading has not altered my belief that same-sex marriage is consistent with God’s intention for marriage. But my reading has considerably expanded my understanding of God’s redemptive inclusiveness, beyond the confines of sexuality, and of the ways that intention can be traced throughout the Bible. The Bible itself, we should remember, took shape as a conversation that believers today have a responsibility to keep going.”
One of the resources suggested for further reading in the study of “Christian Marriage in the Presbyterian Church (U.S.A.)” prepared by the Office of Theology and Worship is a recent book by James V. Brownson, Bible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships, published by Eerdmans in 2013. Tricia Dykers Koenig reviews the content of Brownson’s book and commends it as a valuable contribution to the church’s ongoing conversation.
A Sermon on 1 Corinthians 7:1-11, 25-38 preached at the Covenant Network Conference, November 2, 2013: “It’s not that the text suggests something simple in the sense of something sentimental, that ‘all you need is love.’ No mention of love here in this chapter about marriage at all, in fact, not even from the man behind 1 Corinthians 13. No, the simple summary of Paul’s response to the swirling questions about marriage here, about celibacy and abstinence, about mutuality and submission, about complementarity and about sex, we might actually say, is: ‘All you need … is God.’”
A Sermon on Ruth 1:1-22 preached at the Covenant Network Conference, November 1, 2013: “What is married? We say it all the time at weddings, we say it to partners getting ready to marry, we say it to couples working hard to stay married: At its core, marriage is not about passion or emotion or physical attraction. It is not about feelings. At its core, marriage is about covenant, commitment. It is about shared hopes and shared struggles and shared life. At its very best, marriage is an embodiment of God’s hesed – God’s steadfast love and faithfulness.”
An Address to the 2013 Covenant Conference, November 1, 2013: “… I want to linger for a little while on appeals to creation that have resulted in damaging views of marriage, because they have been so pervasive and influential in Christian tradition. I want to make clear at the outset that these views of marriage have been destructive for all people, not just LGBT folks. The movement for marriage equality is an opportunity for Christians to go back and articulate a better theology of marriage for everyone. Why should Christians support marriage equality? It’s time…”